Rediscovering the soul’s eternal divine connection
Let us pause and remember who we truly are. We are not merely fragile material bodies moving through a temporary world; we are eternal souls inhabiting these bodies for a brief span of time. In the Bhagavad Gita (15.7), Lord Krishna declares that every living being is His eternal fragment. This single truth has profound implications. If we are parts of the Divine, then our natural position is to reconnect with Him. Just as an orphan finds security and belonging when adopted into a loving family, the soul finds fulfilment when it accepts its relationship with God.
Yet, despite this divine invitation, we hesitate. We continue wandering through cycles of birth and death, searching for stability in a world that offers none. Why do we avoid taking shelter in the Supreme when He is omnipotent, omniscient, and ever-present? The answer lies in our misplaced faith. We seek refuge in wealth, status, power, and relationships, hoping they will grant lasting peace. Money has its utility, but it cannot purchase inner tranquillity. Power may command obedience, but it does not silence anxiety. Even those who appear outwardly successful often struggle inwardly. The modern world, despite its comforts, is restless. Sleepless nights, fearful dreams, and the haunting sense of insecurity remind us that something essential is missing. Lord Krishna provides the solution with clarity. He explains that the soul is sat, chit, and ananda — eternal, conscious, and blissful by nature. Eternity (sat) means that while bodies perish, the soul never dies. In the Gita (2.17), He affirms that the soul is indestructible and cannot be annihilated. Death is merely a transition — a change of garments. Understanding this dissolves much of our fear. We are not extinguished at death; we continue our journey. God patiently waits for us to turn towards Him and promises that by taking His shelter (18.62), we can attain supreme peace and the eternal abode.
The second quality, chit, refers to consciousness. We are aware, but our awareness is misdirected. We identify with temporary labels — name, nationality, profession — forgetting that these dissolve with the body. We also misuse our free will, chasing desires under the illusion that unrestricted enjoyment will bring happiness. Instead, we encounter frustration, anger, and wounded pride. Our ego, built on false identity, becomes the source of suffering.
Then comes ananda, bliss. We confuse fleeting pleasures with true joy. Sense indulgence often carries hidden consequences — physical discomfort, mental agitation, or emotional emptiness. What we call enjoyment frequently leaves us more disturbed than satisfied. Real bliss is not dependent on external stimulation; it arises from harmony with our spiritual nature. The turning point begins when we consciously accept: “I am a soul, a part of God.” With this understanding, free will is used wisely. We cultivate remembrance of the Divine through prayer, mantra, sacred study, and contemplation. The senses, once restless and outward-driven, become disciplined and purposeful. The mind, trained through practice and detachment, gradually rests in divine awareness.
As this connection deepens, insecurity fades. Guidance begins to flow from within, illuminating decisions and correcting missteps. Life becomes anchored in dharma. One feels protected — not by circumstance, but by divine presence. This is the beginning of jeevan mukti — liberation even while living. The journey is gradual, yet transformative. Soul consciousness reshapes priorities, instils peace, and awakens hope for the ultimate destination: a spiritual existence beyond death, in eternal communion with the Divine.
The writer is a spiritual teacher; views are personal
