Khalistan movement is bereft of any vision, survives merely on hatred

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Khalistan movement is bereft of any vision, survives merely on hatred

Friday, 09 August 2024 | Priyadarshi Dutta

Khalistan movement is bereft of any vision, survives merely on hatred

Khalistan movement harps upon divisive tactics and has struggled to present a viable vision for a sovereign state nearly fifty years since its inception

Gurupatwant Singh Pannun, of Sikhs for Justice, recently released a video over his X-handle that Chandra Arya, a Hindu Member of Parliament in Canada’s House of Commons should go back to India. Arya had earlier criticized the Khalistani extremists for vandalism at BAPS Swaminarayan Temple in Edmonton in Alberta state. The temple was recently found sprayed with anti-India graffiti of recognizably Khalistani variety.

Why do Khalistani always need to assert their existence through hatred of the Hindus? If they are indeed fighting for a sovereign Khalistan, even though no sensible or patriotic Indian would approve of it, they must establish the tenability of the idea. Strangely, a movement approaching 50 years has not been able to throw up a credible map of Khalistan.On June 9, 2022, Pannun released a map of Khalistan at an event held at Lahore Press Club which showed Shimla, Himachal Pradesh as the capital of Khalistan. Could things get more ridiculous? The Sikhs comprise less than two per cent of Himachal Pradesh’s population. Their percentage same in Shimla city, which is not contagious to Punjab where most Sikhs live. The map in addition to Punjab encompassed almost the whole of Haryana and Himachal Pradesh, five districts of Rajasthan, several districts of Uttarakhand and several districts from Uttar Pradesh.

The net effect of such a map would be to reduce the Sikhs into a minority in Khalistan!In the early 19th century, Maharaja Ranjit Singh could rule over trans-Sutlej Punjab, by the dint of sword, despite the Sikhs comprising no more than 10 per cent of the population (based on Census figures, 1881). This was because the form of government was autocratic in an era of autocracy. Still, the Maharaja had to pursue an inclusive and tolerant policy given the fractured religious demography of Punjab.

In the 21st century, when democracy has triumphed in the sub-continent, do Khalistanis propose to turn the clock back on political evolution? The fact that “Khalistan” should be carved out from the Indian side of Punjab alone makes the motive of its sponsors suspect.

Few Sikhs indeed remain on the Pakistan side of Punjab, from where the bulk of them were ethnically cleansed after the partition. However, the very same fact should prohibit the Sikhs from pursuing any secessionist agenda from the Indian side. The Sikhs concentrated in the fertile terrains of central Punjab, which fell to the Pakistan side, and took refuge on the Indian side after the partition.

There was a forcible exchange of population between the two halves of Punjab on religious lines. This bolstered their population from 13 per cent in colonial Punjab (Census, 1941) to 33 per cent in East Punjab (Census, 1961). After the reorganization of Punjab (1966), whereby Hindu-dominated Haryana and Himachal Pradesh were separated, their population share increased to 60.2 per cent in rump Punjab (Census, 1971).

There is no grouse against Sikhs becoming a majority in Indian Punjab, as never before in the history of Punjab. However, there would certainly be a grouse if this majority, of less than two-thirds, wants to secede from the territory of the state.

Questions will be asked why they have not demanded a single square inch of territory from the Pakistan side and all liability is on India which had graciously accommodated the Sikhs after the partition.The Khalistanis could grumble that not conceding a sovereign nation to the Sikhs during the partition itself was an injustice. This is a bogus argument. None of the districts in colonial Punjab had a Sikh majority, which made the demand for “Khalistan” completely untenable.

As early as December 2, 1942, Master Tara Singh had asked for the bifurcation of colonial Punjab – one dominated by the Muslims and another by Hindu-Sikhs. History aside, “Khalistan” would put the future of Sikhs in jeopardy. Around 30 per cent of wheat procured by authorities  and 21 per cent of rice procured during FY. 2021-22 came from Punjab alone. The loss of this assured procurement by the Food Corporation of India will put Punjab under mountains of rice and wheat. The “Khalistan”, a landlocked nation sandwiched between India and Pakistan, will be dependent on trade with both.

Even today it can redirect its procurement mechanism profitably towards other states rather than favouring Punjab. However, Punjab, whose 75 population is dependent on agriculture for livelihood would be sorely hit.The loss of a huge pan-Indian market for Punjab will be disastrous in every sector e.g. transportation, hosiery, machine tools etc. The Sikh population in other states of India would be adversely affected. No wonder, the Khalistanis prefer to stroke passions, by ducking these critical questions.

(The writer is an author and an independent researcher based in New Delhi. The views expressed are personal)

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