A call for civility and integrity in democracy

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A call for civility and integrity in democracy

Friday, 12 July 2024 | J.S. Rajput

A call for civility and integrity in democracy

The elected representatives must adhere to constitutional principles and the high standards set by the framers of the Constitution

The Constitution and its makers Deserve Respect in a functional democracy, election times could indeed become a celebration time, not only the competing candidates and their partiers, but also for the for entire country, which may involve votes, and future voters.  Imagine a situation in which every candidate remains respectful to all others, and is ever conscious of his words and their usage in every interaction, interview and interpretation of the views of his competitors.  Everyone who enters the election fray is duty-bound to remember that there is a generation of younger people watching closely how they conduct themselves in competitive conditions, and the extent to which they are conscious of their conduct and behaviour, both in public and private. Though it is a major responsibility of the family and school to shape the growing up of the children, the significance of the role of society and particularly those keen to lead the society could never be ignored. 

It is not only the ‘Acharya’ whose conduct is under watch and is emulated, children in their sensitive years learn from numerous sources, and no one is out of their ambit of keen observation. Having seen, observed and participated in the elections that were just over, one may find all these ‘expectations’ just ‘utopian, to be aspired for, but with full understanding that these would never be fulfilled!  After the election results, the parliament meets, and there is only a superficial bonhomie of a few minutes, followed by the same old routine of distrust, and a sense of shyness, the creation of hurdles and ensuring that the nation must once again get ready to suffer continuous shouting in both the Houses of parliament and regular walk-outs!

Is it amazing – and sadly enough, amusing – that the elected representatives of the great Indian democracy just cannot sit together and find out ways and means to sit together, express themselves, and arrive at inferences that are for the good of their voters?   How could they ignore that they are the legatee of Gandhi, Ambedkar, Rajendra Prasad, Rajagolachari, and that illustrious lot that prepared the Constitution, and had created conditions to enable them to get elected, enjoy all the perks and privileges that have been acquiring bulging proportions?  A veteran of the freedom struggle once told me he finds it repulsive when people go to Raj Ghat before beginning their so-called fasts, political dramas and whatever you may call it.  I share his anguish. Many others would also be doing so.  Those who indulge in such frivolities could remember what Dr Ambedkar had mentioned in his concluding speech in the Constituent Assembly on November 25, 1949: “If we wish to maintain democracy not merely in form, but also a fact, what must we do? The first thing in my judgment we must do is hold fast to constitutional methods of achieving our social and economic objectives. It means we must abandon the bloody methods of revolution. It means that we must abandon the method of civil disobedience, non-cooperation and satyagraha.” He goes on to point out that even with the Constitution in place, the nation, its people in general and those occupying constitutional positions in particular must never forget: “…however good a constitution may be, it is sure to turn out bad because those who are called to work it, happen to be a bad lot. However bad a constitution may be, it may turn out to be good if those who are called to work it, happen to be a good lot.… The Constitution can provide only the organs of the State such as the Legislature, the Executive and the Judiciary.

The factors on which the working of those organs of the State depends are the people and the political parties they will set up as their instruments to carry out their wishes and their politics.” Not only Dr. Ambedkar, but other stalwarts were also equally concerned oabouthow things may take shape in future.  Speaking on November 26 of 1949, the final remarks of the President of the Constituent Assembly could be the guiding light for every member of parliament, irrespective of his party affiliations: “Whatever the Constitution may or may not provide, the welfare of the country will depend on how the country is administered. That will depend upon the men who administer it. It is a trite saying that a country can have only the Government it deserves.

If the people who are elected are capable, and men of character and integrity, they will be able to make the best even of a defective Constitution. If they are lacking in these, the Constitution cannot help the country. After all, a constitution like a machine is a lifeless thing. It acquires life because of the men who control it and operate it, and India needs today nothing more than a set of honest men who will have the interest of the country before them”. 

There can be no better articulation of the anxiety and anguish that every concerned Indian citizen experiences at this juncture of history. India needs awakeners not only in every section of Indian society.” The newly elected MPs could rally move towards an illustrious political career if they just internalize the thoughts, ideas and ideals of three of the illustrious Indians: Gandhi, Rajendra Prasad and Ambedkar; the ARG” This could become their tribute and salutations to the three of them, and that would equip them to plunge into the service of the people and India. Scholars and institutions must launch serious analysis of certain aspects of how the democratic process has fared in its actual practice, in sustaining its credibility amongst the voters.

They could also find out with academic fidelity – and inform the people what has eroded Gandhian values that were supposed to become the cornerstone of the Indian Democracy after the Constitution of India was prepared with un-heard of dexterity and socio-economic and cultural comprehension by its framers, all of whom were distinguished freedom fighters, known for their sacrifice, non-accumulation, and commitment to a cause.

Not only in India, the greatness of the contributions of Baba Saheb Bhim Rao Ambedkar is acknowledged globally.   It is indeed intriguing for numerous people how those who swore by his name all the time to give a zing to their political ambitions, blatantly ignore some of his basic premises which were an outcome not only of his intellectual prowess but also a precise and incisive comprehension of life he had led! 

Take the example of reservations for the SC/SC communities. It is the responsibility of the members of the Parliament and State assemblies to fact-check the extent to which reservations have helped the target groups.   How long shall the unscrupulous among the politicians shall be allowed to play the games of caste, creed, religion, region and even language?   If all this is permitted to continue, it would be impossible to create an India that projects social cohesion and religious amity.

Revert back to the sixties of the last century, Gandhi had gone but had not vanished from the psyche of the people, young persons were convinced that the caste system would be eliminated during the next two to three decades.  Yes, that was the spirit of the Constitution of India, that was the India of Baba Saheb’s Dreams!

(Professor Rajput works in education, social cohesion and religious amity; views are personal)

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