Sometimes a stranger suddenly comes into our life and leaves his indelible impression. Can we be able to undergo that beautiful time! This is the moment of completeness of life. Relationships are amazing, if we identify the moment, then they are together for the infinite moment. Our relationships are like clock needles. We meet for a few moments but join a divine relationship forever. It is not necessary in the relationship that how many times we meet, we see each other or together. When an indelible impression on the heart falls, that identity becomes timeless. It is hard to understand such relationships. It is impossible to obey him, but when someone is associated with a solution for a moment in life, his light can be a luxury with that wave. This situation comes in our life, when we do not connect with the person but to that person with a waved sense. Life in this existence is not just to meet a person, if we are completely connected to a person, then we start the path of completeness.
In the love of his wife, Tulsidas could not be patient overnight, then his brother -in -law Ratneshwar, his wife Ratna made fun of Tulsidas's rage. Tulsidas had to listen to the friend's talk. These things touched Tulsidas's heart and that mind started considering himself as Kami. He started dying in his mind. After that, in the midst of many attempts by Ratnavali, he said after looking at the uninterrupted form of love, "Now the flame is no longer, no, Ram Kripa Bhav Nisa Sirani, Jagte Puni Na Dasyah". In the middle of the night, after leaving the wife and child sleeping in deep sleep, Tulsidas closed the door of the house slowly and went out. While visiting, he reached Valmiki's ashram. At the same time, when Sita Mata saw in the dream, Tulsidas had said- Show me my path, Amba. Sita Mata replied- Go to Ayodhya, the baby shower will be completed. Then he sees Hanuman ji who has become Kavishwar (Valmiki) from Kapishwar. He said to create a Ramayana in public language. Amritlal Nagar, as a true literary successor of Premchand, made his independent and unique identity as a litterateur and is considered one of the most important and versatile creative writers of Indian literature. His immortal work is a great attempt to bring out the life of Goswami Tulsidas. It has such a simple description of Tulsidas ji that contains such a serious important message in us. This classical work of Amritlal Nagar successfully depicts the internal struggle of India's most famous poet. Goswami Tulsidas emerges as a person in this novel who attains greatness by facing unimaginable sufferings. The most notable thing is that the way the questions related to religion and devotion are introduced in the clear description are exemplary.
A very unique medium of the story has been found in the novel. Saint Benimadhav, a disciple of Tulsidas, searches for him at every place. He has said many times that he can never be Rammay with his teacher, so he does not expect Shri Ram's blessings and similarly he makes Tulsidas the center of his devotion. Thus, throughout the novel, Benimadhav, Tulsidas himself also interrogates Tulsidas and his acquaintances about various events in various stages of life and thus we know the whole life story from the birth of Tulsidas to his death. It is worth noting that Saint Benimadhav is accepted as the author of "original Gosain character" through which we know Tulsidas. Of course, the journey to become Tulsi from Rambola and Tulsi to Goswami Tulsidas will be very difficult for Tulsi. The decision to renounce the son and wife who was the central basis of his life, (the news of the son's death, the lonely wife's request to stay with him) can distract any human being, also, but the firm vows to get Rama and love become their power, which surely he is simpleMake extraordinary. "The human mind is very amazing Benimadhav. As long as that rite does not dominate the disorder and once he decides, it changes his vision and becomes something else. "" The form of man, the beauty of nature is all mortal. Then, what is the benefit of giving it on such a basis, which has not taken concreteness of faith.