Bhagavad Gita is a scripture of universal truths. It is an authentic statement on righteous living. It talks about one’s true nature, his relationship with the world at large; and also with the Divine. It has also described the practical ways of attaining a materially satisfying and spiritually enlightening life. Any one or more of these ways are singularly and collectively known as yoga. Perfection in yoga implies a life of eternal bliss.
But the message of the Gita sometimes sounds to be too mystical, too philosophical and too idealistic. An average person feels that though the teachings of Gita are good, it is not easy for him to follow them in day-to-day life. Is perfection in yoga really achievable? Is it easy for anyone to himself understand and make others appreciate the metaphysical concept of eternal self? Can one really perceive oneself to be distinct from his body, mind and the intelligence? Is it practically possible for one to not attach himself to material possessions, and also to the results of his actions? Can one really curb anger, lust and greed? Can equanimity of mind be attained in a society laden with innumerable prides and countless prejudices? Can serenity of mind be obtained in this world of chaotic living?
No doubt it is difficult for one to strictly follow the principles laid down in Bhagavad Gita, even if he is fully convinced about the truth of these sacred tenets. One may not be able to follow the doctrine of self-discipline as prescribed in this treasure trove of good living as he may lack the required motivation. Living in the glitters of the phenomenal world, one may not be able to resist various material allurements. He may, therefore, not be able to attain the ultimate goal of self-realisation. But the fear of imperfection can never be an excuse for not setting on the right path. One must try to walk on the path of righteousness, as much as he can. One is benefitted to the extent one adheres to the essential message of Bhagavad Gita. Even a little effort made to live in accordance with these divine words of comprehensive wisdom enables one to uplift himself, both in the field of materialism and in the realm of spiritualism.
Sri Krishna has himself assured in shlokas from 6.37 to 6.40 that the one who sets on the path of yoga with full faith, does not suffer either in this world or in the life hereafter ; even if he fails to control his mind and wanders away from the path of yoga. He who treads the path of good, is never overcome by evil. It has, further, been re-iterated in shloka 2.40 that there is no risk of any adverse effect due to shortcomings in the practice of yoga. It has been stated that ‘no effort on the path of yoga is either wasted or obstacle on it last for long. Even a small move forward saves one from great danger’.
The teachings of Gita are like a lamp that lights the path of mankind. These protect one from temptations, doubts and fears. By following even partially the ideals established by Gita, one can lead a meaningful and purposeful life. Even a limited understanding of the essential message of the Gita can bring about a better and broader perspective of life. Even if one is not interested in the metaphysical concepts of liberation etc., he can still learn many things from Bhagavad Gita. He can practice virtues like tolerance, forgiveness and compassion. He can cultivate an attitude of gratitude. He can understand that he has a duty of giving back to the society. He can develop a positive attitude towards life.
When one has a good grasp on the science of spirituality as taught through the discourse of Gita, he becomes capable of dispassionately analysing his own actions and also the behaviour of others. Knowing the factors responsible for and the consequences of various emotions, one can control them. He can manage his anger, subdue his lust ; and check his greed. As one gets mastery over his emotions, he obtains tranquility of mind. A tranquil mind helps one in channelising his energies in gainful endeavours.
Students of many reputed universities and other institutes of higher education, who had studied Gita only as a subject in their class, have reported better focus on the studies, improved clarity of thought ; and calmness of the mind. Improvement in their various personality traits like sharpness in problem-solving ability, and development of leadership qualities has also been noticed. An attitude of contentment is often found in them.
To conclude, the essential message of Bhagavad Gita has the capability of purifying one’s mind, touching his heart; and enlightening the soul. Every step, big or small, on this path counts. Even if the progress on the path of self-improvement is slow, but no effort is wasted here. One is sure to reach the supreme goal, sooner or later. There is hope for everyone.